In chapter 4, Paul Draper makes a strong case against classical theism by resorting to a novel version of the evidential argument from evil. Timothy Perrine and Stephen Wykstra chap.
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Schellenberg, in chapter 6, explores the relation between the problem of divine hiddenness and PoE, and concludes that the former is different, more fundamental, and potentially even more damaging for the theistic position than the latter. Trakakis chap. Christopher Southgate chap.
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In chapter 9, Margo Kitts discusses the Ancient Near Eastern literary and artistic perspectives on the concept of evil in its narrow sense of maleficent actions, performed by superhuman and human agents. Lenn Goodman chap. Paul Fiddes chap. Now I shall take the liberty to indicate several opportunities for further improvement of this fine volume. Both in this book and in most of the general debate, only two items of the Leibnizian taxonomy of evil survive; the metaphysical aspect seems to have slipped out of the picture. Cottingham chap. Despite his obvious mastery over the subject and the well-argued case, Oppy chap.
To conclude, CCPE is a well-written book; the contributors did a good job in clearly presenting their ideas and convincingly arguing for their positions, as far as possible. An added value for the reader is the aesthetic pleasure that some of the essays offer especially chapters 4, 9, and Thus, the present volume is a valuable addition to the existing compendiums on evil, and a helpful guide for both students and scholars in the field of philosophy of religion.
It successfully fulfils the main task set by the editors, which is not to solve PoE, but to generate new insights by highlighting some of the key points of the continuous debate between atheologians and theologians. Bruce K. Essential Truths of the Christian Faith. Worship Old and New. Robert E. Pilgrim Theology. Craig A.
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